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We tend to speak of a ruin as a building that has failed, but the eighteenth-century taste for ruins suggests the opposite: a structure that has, in a sense, succeeded at last. A cathedral in use is a machine for a single purpose — worship — and it bends every arch to that end. Let the roof fall, the congregation scatter, the ivy in, and the same stones are released into a second life as pure form, available to the wanderer's eye rather than the worshipper's knee. The Romantics who sketched broken abbeys were not mourning; they were, if anything, congratulating time for finishing what the architect had only begun. This is a perverse doctrine, and I state it in its strongest form precisely because I mean to argue against it. A building emptied of its use is not liberated into art. It is merely misheard by those who never needed it to work.

The author states the "perverse doctrine" in its strongest form primarily in order to:

  1. Signal the author's agreement with the Romantic view of ruins
  2. Set up a position the author intends to argue against
  3. Provide a neutral survey of eighteenth-century aesthetic taste
  4. Explain in detail how medieval cathedrals were constructed

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