easy · LSAT Reading Comprehension
Cultural relativism is the principle that an individual's beliefs and activities should be understood by others in terms of that individual's own culture. Established as axiomatic in anthropological research by Franz Boas in the early twentieth century, it was intended as a tool to avoid ethnocentrism—the tendency to judge other cultures by the standards of one's own. By practicing cultural relativism, researchers can observe social phenomena more objectively, without imposing their own moral or aesthetic biases. However, the concept has faced significant philosophical challenges, particularly when cultural practices appear to violate universal human rights. Critics ask whether there are some values that should be considered absolute, regardless of cultural context. Proponents of relativism respond that while universal values may exist, the process of identifying them is often colored by the power dynamics of dominant cultures. This ongoing tension defines much of the discourse in modern global ethics.
Which of the following best describes the function of the discussion of philosophical challenges to cultural relativism?
- to surface a tension that complicates putting the principle into practice when local customs collide with universal rights
- to close the discussion by reaffirming that cultural relativism is an absolute and unquestionable truth
- to detail the scientific methods by which it has been proven that universal human rights do not exist
- to recount the personal and professional biography of the anthropologist Franz Boas
- to explain how relativism helps researchers observe social phenomena free of their own moral biases
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