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Passage: Symbolic interactionism posits that our sense of self is not an inherent psychological construct but is continuously formed through social interaction. Charles Cooley’s 'looking-glass self' suggests that we perceive ourselves based on how we believe others see us. We imagine how we appear to others, imagine their judgment of that appearance, and develop our self-feeling in response. This process implies that the self is inherently social and fragile, dependent on the feedback of the community. Critics suggest that this model grants too much power to the social environment, leaving little room for an autonomous individual who can resist social definitions. If the self is merely a reflection of the social mirror, then genuine dissent becomes an anomaly that the theory struggles to explain. The passage suggests that a major limitation of the 'looking-glass self' theory is that it:
- Fails to account for the ability of individuals to define themselves independently of social feedback.
- Incorrectly assumes that individuals are generally interested in others' stated opinions of them.
- Underestimates the influence of the social environment on individual personality development.
- Overemphasizes the role of inherited genetic and biological factors in determining everyday social behavior.
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