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Passage: Moral Error Theory, championed by J.L. Mackie, posits a radical skepticism: while moral statements are intended to be factual (cognitivism), there are no objective moral facts to make them true. Thus, all moral claims are uniformly false. Mackie argues that if objective values existed, they would be entities of a very strange sort, unlike anything else in the universe, and would require a special faculty of perception. This 'Argument from Queerness' suggests that it is more parsimonious to view morality as a useful fiction—a system of rules we project onto the world to facilitate cooperation.

Question: Which of the following scenarios is most analogous to the Error Theory's view of moral discourse?

  1. A judge interpreting a law that was written centuries ago in a modern legal context.
  2. Two scientists disagreeing about the existence of a new subatomic particle before enough data has been collected.
  3. An explorer discovering a new species of animal that possesses unique and previously unknown biological traits.
  4. A group of people discussing the specific powers and history of various Greek gods while knowing that the gods do not actually exist.

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